Wednesday, November 17, 2010
Park Church on facebook
http://www.facebook.com/pages/Brainerd-MN/Park-United-Methodist-Church/334396505907
Tuesday, November 16, 2010
Love Unites All
Unity in the Heart of God
Love unites all, whether created or uncreated. The heart of God, the heart of all creation, and our own hearts become one in love. That's what all the great mystics have been trying to tell us through the ages. Benedict, Francis, Hildegard of Bingen, Hadewijch of Brabant, Meister Eckhart, Teresa of Avila, John of the Cross, Dag Hammarskjöld, Thomas Merton, and many others, all in their own ways and their own languages, have witnessed to the unifying power of the divine love. All of them, however, spoke with a knowledge that came to them not through intellectual arguments but through contemplative prayer. The Spirit of Jesus allowed them to see the heart of God, the heart of the universe, and their own hearts as one. It is in the heart of God that we can come to the full realisation of the unity of all that is, created and uncreated.
These reflections are taken from Henri J.M. Nouwen's Bread for the Journey.
See http://www.henrinouwen.org/home/free_eletters/
Love unites all, whether created or uncreated. The heart of God, the heart of all creation, and our own hearts become one in love. That's what all the great mystics have been trying to tell us through the ages. Benedict, Francis, Hildegard of Bingen, Hadewijch of Brabant, Meister Eckhart, Teresa of Avila, John of the Cross, Dag Hammarskjöld, Thomas Merton, and many others, all in their own ways and their own languages, have witnessed to the unifying power of the divine love. All of them, however, spoke with a knowledge that came to them not through intellectual arguments but through contemplative prayer. The Spirit of Jesus allowed them to see the heart of God, the heart of the universe, and their own hearts as one. It is in the heart of God that we can come to the full realisation of the unity of all that is, created and uncreated.
These reflections are taken from Henri J.M. Nouwen's Bread for the Journey.
See http://www.henrinouwen.org/home/free_eletters/
Saturday, November 13, 2010
Thought for the day
Christianity is the journey of understanding God as mercy, not judgement.
(Based on something I read in A Monk in the Inner City by Mary Lou Kownacki.
It is an impressive book!)
(Based on something I read in A Monk in the Inner City by Mary Lou Kownacki.
It is an impressive book!)
Monday, November 8, 2010
Remembering
For Veterans’ Day
There are different ways to remember:
There’s the remembering that comes from a photograph:
or words shared and moments lived together
that bring both tears and smiles.
But ours is not a remembering like that.
There’s the remembering that comes from research and learning,
knowing how things work,
the remembering of words and ideas and theories.
But ours is not a remembering like that.
There’s the remembering that comes from everyday life,
the lists we need, the language we use,
the circle of friends we have.
But ours is not a remembering like that.
There’s the remembering that comes from someone else’s experience:
a story passed on that is important enough and vital enough
to become our own story even as we did not live it.
This is our remembering.
It’s not because war
in every time and place and in every guise is the worst we can do to each other,
though that is true,
but because in amongst it all, people turn towards a hope that this will be the last,
that this will be never again.
It is this hope that they will to be passed on.
This hope has been bought at huge price.
It’s not the facts we remember nor the images, but the cost.
It is expensive to remember.
And if we do not accept that cost, and recognise the price,
then our hope is selfish.
This we cannot avoid.
This is our remembrance.
Roddy Hamilton
on http://abbotsford.typepad.com/abbotsford/”
There are different ways to remember:
There’s the remembering that comes from a photograph:
or words shared and moments lived together
that bring both tears and smiles.
But ours is not a remembering like that.
There’s the remembering that comes from research and learning,
knowing how things work,
the remembering of words and ideas and theories.
But ours is not a remembering like that.
There’s the remembering that comes from everyday life,
the lists we need, the language we use,
the circle of friends we have.
But ours is not a remembering like that.
There’s the remembering that comes from someone else’s experience:
a story passed on that is important enough and vital enough
to become our own story even as we did not live it.
This is our remembering.
It’s not because war
in every time and place and in every guise is the worst we can do to each other,
though that is true,
but because in amongst it all, people turn towards a hope that this will be the last,
that this will be never again.
It is this hope that they will to be passed on.
This hope has been bought at huge price.
It’s not the facts we remember nor the images, but the cost.
It is expensive to remember.
And if we do not accept that cost, and recognise the price,
then our hope is selfish.
This we cannot avoid.
This is our remembrance.
Roddy Hamilton
on http://abbotsford.typepad.com/abbotsford/”
Saturday, November 6, 2010
From Richard Rohr
EXPERIENCING THE HOLY
We have put our emphasis on trying to love God, which is probably a good way to start—although we do not have a clue how to do that. What I consistently find in the mystics is an overwhelming experience of how God has loved them. God is the initiator, God is the doer, God is the one who seduces us. All we can do is respond in kind, and exactly as Meister Eckhart said, “The love by which we love God is the very same love with which God has first loved us.”
The mystics' overwhelming experience is this full body blow of the Divine loving them, the Divine radically accepting them. And the rest of their life is trying to verbalize that, and invariably finding ways to give that love back through forms of service, compassion and non-stop worship. But none of this is to earn God's love; it's always and only to return God's love. Love is repaid by love alone.
Adapted from Following the Mystics
through the Narrow Gate
We have put our emphasis on trying to love God, which is probably a good way to start—although we do not have a clue how to do that. What I consistently find in the mystics is an overwhelming experience of how God has loved them. God is the initiator, God is the doer, God is the one who seduces us. All we can do is respond in kind, and exactly as Meister Eckhart said, “The love by which we love God is the very same love with which God has first loved us.”
The mystics' overwhelming experience is this full body blow of the Divine loving them, the Divine radically accepting them. And the rest of their life is trying to verbalize that, and invariably finding ways to give that love back through forms of service, compassion and non-stop worship. But none of this is to earn God's love; it's always and only to return God's love. Love is repaid by love alone.
Adapted from Following the Mystics
through the Narrow Gate
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